The art of Shorinji Debka was developed for inspiration of the soul, focusing the mind and strengthening the body in balance so that G-d”s wisdom may prevail “for teaching, for reproof, for correction, for training in righteousness; So that the man of G-d may be adequate, equipped for every good work.” With strong emphasis on the Hebrew roots of our faith, our central focus is the Living Torah, Yeshua ha Mashiach (Jesus the Messiah).
Shorinji Debka is reading and writing. Shorinji Debka is simple and complex. Shorinji Debka is history, physics, mathematics. Shorinji Debka is only a name for inner and outer strength development. Shorinji Debka is a fortress paradoxically expanding its own bounds. Shorinji Debka is orthodox and unorthodox, style and freestyle. Shorinji Debka is G-d's wisdom of good and evil, yin and yang. Shorinji Debka is hard and soft, prose and poetry. Shorinji Debka is spiritual and mystical, offensive and defensive.
Shorinji Debka is a way of life. Shorinji Debka is only a name.
Shorinji Debka is multi-ethnic and non-ethnic.
Shorinji Debka is a martial way as old as man himself after the fall.
Shorinji Debka is war & peace, life & death & life again.
Shorinji Debka is a monad's reality to itself and others, at times the same from opposite definitions, yet different.
Shorinji Debka is a mirror image of that which is being and not being becoming the expression of its reason and analysis. Shorinji Debka is theoritical & material, psychic and physical. Shorinji Debka is a punch and a Kick not always. Shorinji Debka is an appetition, a tendency towards possibilities. Shorinji Debka is an internal principal of development.
Shorinji Debka is nothing without G-d's grace and Yeshua's gift of salvation.
Shorinji Debka's impulse is inspiration, an evolution of the soul towards G-d's perfection.
Shorinji Debka allows (through free will) our body (G-d's Temple) to be led by G-d's High Priest (Holy Spirit) to understand G-d's Living Torah, Yeshua Ha Mashiach (Jesus the Messiah.)
|
|
|
|
|
|
|
|
|
|